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Sharia Law in Canada. Attempts to set up Sharia law in Canada in 2. The Jewish community and the Catholic community did not want Muslims introducing Sharia law in Canada, so they accepted the decision to ban all religious arbitration in Ontario, including their own respective tribunals. In May 2. 00. 5, the Quebec National Assembly unanimously supported a motion to block the use of Sharia law in Quebec courts. This 2. 00. 8 survey gives results on Canadian Muslims' feelings towards Al- Qaida, Hamas, Hezbollah and the Iranian regime.
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Sharia Law in Canada - Overview - the Muslim World. All Muslims believe Sharia is God's law, but differ as to what it entails. Modernists, traditionalists and fundamentalists all hold different views of Sharia. Different countries and cultures have varying interpretations of Sharia Law as well.
Indonesia, Bangladesh and Pakistan, have largely secular constitutions and laws, with only a few Islamic Law provisions in family law. Turkey has a constitution that is officially strongly secular. India and the Philippines have separate Muslim civil laws, wholly based on Sharia. Most countries of the Middle East and North Africa maintain a dual system of secular courts and religious courts, in which the religious courts mainly regulate marriage and inheritance.
Muslims account for over twenty percent of the population of the world and more than that fraction of prime-aged girls. For religious and cultural reasons these girls. From the perspective of Bosniaks, bosanstvo (Bosnianhood) and bo Somali Dating Welcome to LoveHabibi - the Web's favorite place for Somali dating worldwide. Whether you're new to this or finding out about LoveHabibi for the first.
Saudi Arabia and Iran maintain religious courts for all aspects of jurisprudence. Laws derived from Sharia are also applied in Afghanistan, Libya and Sudan. Sharia law is officially recognized by the justice system in Israel in matters of personal status of Muslims if they choose a Sharia court (e. Sharia Law in Canada - The Major Tenets of Sharia Law. Reliance of the Traveller, an English translation of a fourteenth century CE reference written by Ahmad ibn Naqib al- Misri, organizes Sharia law into the following topics: Purification. Muslims believe that certain human activities and contact with impure animals and substances cause impurity. Muslims use water for purification in most circumstances, although earth can also be used under certain conditions.
Before prayer or other religious rituals, Muslims must clean themselves in a prescribed manner. Prayer. Muslims are required to pray five times each day. They must turn to face the Kaaba in Mecca when they pray, and they must be purified in order for their prayers to be accepted. The Funeral Prayer. Muslims are encouraged to visit those among them who are sick and dying. In turn, the visitors are reminded of their mortality, and the transient nature of life.
Upon death, the Muslim will be washed and shrouded in clean, white cloth. A special prayer, Janazah, is performed for the deceased, preferably by the assembled Muslim community. The Poor Tax. All Muslims who live above the subsistence level must pay an annual poor tax, known as zakat. The amount is calculated based on the wealth of the Muslim paying the tax, not their income.
The base rate of taxation is 2. Wealth includes savings, jewellery and land. Fasting. During the Islamic month of Ramadan, Muslims abstain from food, drink, sex and tobacco between dawn and sunset. The Pilgrimage. At least once in each Muslim's lifetime, they must attempt a visit to the holy places of Islam located in Mecca, Saudi Arabia. The focus of this journey is the Kaaba, a small rectangular building around which The Sacred Mosque, the largest mosque in the world, has been built. This pilgrimage, known as the Hajj, begins two months after Ramadan. Trade. Islamic law recognizes private and community property.
Under Sharia law, however, ownership of all property ultimately rests with God; while individual property rights are upheld, there is a corresponding obligation to share, particularly with those in need. The laws of contract and obligation are also formed around this egalitarian Koranic requirement, prohibiting unequal exchanges or unfair advantage in trade. On this basis, the charging of interest on loans is prohibited, as are other transactions in which risks are borne disproportionately to the potential returns between parties to a transaction. The limits on personal liability afforded by incorporation are seen as a form of usury in this sense, as is insurance. Inheritance. The rules of inheritance under Sharia law are intricate.
A female's portion is generally half the amount a male would receive under the same circumstances. Marriage. The man who is not currently a fornicator may marry only a woman who is not currently a fornicatress or a chaste woman from the people of the Book. The woman who is not currently a fornicatress may marry only a man who is not currently a fornicator. The fornicator may marry only a fornicatress.
The Muslim woman may marry only a Muslim man. Permission for a virgin female to marry must be given by her guardian, usually her father.
The father, or in some cases the paternal grandfather, may choose a suitable partner for a virgin girl. No other person designated as a girl's guardian may compel her marriage. The guardian may not marry the divorced woman or the widow if she did not ask to be married.
It is obligatory for a man to give gifts to the woman he marries. In Sharia law, a Muslim man is permitted up to four wives.
All should receive equal attention, support, treatment and inheritance. In modern practice, it is uncommon for a Muslim man to have more than one wife; if he does so, it is often due to the infertility of his first wife. The practice of polygamy has been regulated or abolished in some Muslim states.
Divorce. Men have the right of unilateral divorce under classical Sharia. A Sunni Muslim divorce is effective when the man tells his wife that he is divorcing her, however a Shia divorce also requires four witnesses. Upon divorce, the husband must pay the wife any delayed component of the dower. If a man divorces his wife in this manner three times, he may not re- marry her unless she first marries, and is subsequently divorced from, another man.
Only then, and only if the divorce from the second husband is not intended as a means to re- marry her first husband, may the first husband and the woman re- marry. Justice and Penaltiesis punished by imprisonment or amputation of hands. This is in accordance with the Koran (5: 3. Narrations concerning the words and deeds of the Prophet Mohammed.).
In accordance with hadith, stoning to death is the penalty for married men and women who commit adultery. The punishment cannot be enforced unless there is a confession of the person, or four male eyewitnesses who each saw the act being committed. All of these must be met under the scrutiny of judicial authority. For unmarried men and women, the punishment prescribed in the Koran (2. Let not pity withhold you in their case, in a punishment prescribed by Allah, if you believe in Allah and the Last Day. And let a party of the believers witness their punishment.
Nowadays, many scholars differentiate between treason and apostasy, believing that the punishment for apostasy is not death, while the punishment for treason is death. On November 1. 4, 2. Canadian Government expressed its concern over reports that a Pakistani woman has been sentenced to death for blasphemy: “Canada is deeply concerned over Asia Bibi’s death sentence for blasphemy, issued by a local court in Pakistan.. More.. The Koran says: 4: 3. If you fear high handedness from your wives, remind them . God is most high and great.
So the province changed its Arbitration Act to allow . It was voluntary – both parties (a husband and wife) had to agree to go through the process. But once they did, the decisions rendered by the tribunal were binding. The Ontario government, in its review of the Arbitration Act, released a report on December 2. Marion Boyd. Among her 4. The Arbitration Act should continue to allow disputes to be arbitrated using religious law, if the safeguards currently prescribed and recommended by this review are observed.
In her report, Boyd noted that some . Sharia Law in Canada - Concerns about establishing Sharia law in a Canada. The Boyd proposal ran into opposition from women's groups, legal organizations and the Muslim Canadian Congress, which all warned that the 1,4. Sharia law does not view women as equal to men. For instance, a woman can only inherit half as much as a man can. If a divorced woman remarries, custody of the children from her previous marriage may revert to the children's father. Attempts to set up Sharia courts in Canada in 2.
The Jewish community and the Catholic community did not want Muslims introducing Sharia into Canada, so they accepted the decision to ban all religious arbitration in Ontario, including their own respective tribunals. In May 2. 00. 5, the Quebec National Assembly unanimously supported a motion to block the use of Sharia law in Quebec courts. Sharia Law in Canada - More Information on Sharia Law in the West.
An Unjust Doctrine of Civil Arbitration: Sharia Courts in Canada and England. Do we already have Sharia law in the West?
Top ten reasons why Sharia is bad for all societies. The Stoning of Soraya M http: //muslimahmediawatch.
A survey (involving phone interviews with 4. Muslims in Ottawa, between May and July 2. Muslims living in Canada will not disown Al- Qaida. The study was funded by the University of Maryland for the National Consortium for the Study of Terrorism and Responses to Terrorism. The institute could not find funding for the study in Canada. Find us at Google + https: //plus.
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